Holiness

HOLINESS

The word “holiness” carries with it some unwanted baggage, thanks to “religion.” In the East, to be a holy man means to sit half-naked with your legs crossed, and having folks give you money in return for your blessing. Some holy men sit on poles for twenty years. Others stay off poles but they also stay away from any contact with a sinful world, in holier-than-thou legalism. Some live in monasteries and have a vow of silence.

Most of the church doesn’t live on poles or have a holier-than-thou attitude. They do, however, live in a monastery—one without walls. They too have a vow of silence. Few have physical contact with the world. Their association with humanity is strictly confined to the church. Fellowship is what they have on Wednesday nights, Sunday mornings, and Sunday nights. They are salt among salt, light among light.

True holiness is the opposite of the above. It means that we cut ourselves off from sin, but not from sinners. True holiness is to be like Jesus —“separate from sinners”—and yet He was accused of being a “friend of sinners.” The Scriptures admonish us with these thought-provoking words:

I wrote to you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then you would need to go out of the world. But now I have written to you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat (1 Corinthians 5:9–11).

Can you see what the Bible is saying? If we separate ourselves from sinners, we won’t be able to reach them with the gospel of salvation. The only ones we are told to separate ourselves from are hypocrites. Look at these wonderful words from George MacLeod of Scotland:

I simply argue that the cross should be raised at the center of the marketplace as well as on the steeple of the church. I am recovering the claim that Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves; on the town’s garbage heap; at a crossroad, so cosmopolitan they had to write His title in Hebrew and Latin and Greek...at the kind of a place where cynics talk smut, and thieves curse, and soldiers gamble. Because that is where He died. And that is what He died for. And that is what He died about. That is where church-men ought to be and what churchmen ought to be about.

There is nothing “spiritual” about being holy. It just means a separation from sin. God is holy—He is sinless (see Isaiah 6:3; Revelation 4:8; 15:4). We too are called to be holy: “But as he which has called you is holy, so be holy in all manner of conversation” (1 Peter 1:15). See also Romans 6:19, 22; Ephesians 1:4; Titus 1:8. If you want to be an effective witness, remember Charles Spurgeon’s words: “In proportion as a church is holy, in that proportion will its testimony for Christ be powerful.”

It’s as simple as this—God has given us an umbrella in the Savior to shelter us from the reign of His wrath. God has given the covering, and we are told to stay under that covering of holiness. How can we best do this? We do this by reading God’s Word daily, by keeping a tender conscience, by having an obedient heart, and by living in the fear of God.

The next time you are witnessing to someone you know isn’t right with God, and he says, “Oh, I’ve been born again. I know the Lord,” ask him if he is “living in holiness.” More than likely he will say that he is. Then call his bluff. Ask him to define “holiness.” As he is straining his brain to come up with a definition, say, “The Bible says, ‘Without holiness, no man shall see the Lord.’” That means that we should be separated from sin and the world. Then ask him if he thinks he’s a good person. More than likely he will, so take the time to go through the Moral Law with him.